Archive for the “biblical plural marriage” Category
A lot of verses in the bible talk about marriage (Heb 13:4, Psa 128:3, Pro 5:15-23, 1 Co 7:2-3), and they are very wonderful verses, stressing the beauty and responsibility of a lifelong commitment made before God and the beauty of people caring for each other in a godly fashion. God protects marriage indeed, it is a godly bond that secures the dominion covenant.
But the conclusion that theses quoted verses prove polygamy to be sinful, adulterous and whoremongery is wrong - here, presuppositions shape theology, and not the other way around. Polygamy, according to the presupposition, is not marriage, so the verses about marriage cannot apply to one man and many wives, but have to apply to one man one wife only. This presupposition is not a biblical, but a romantic concept.
Polygamy, viewed from a biblical perspective, is simply “marriage”. If you look up the word “marriage” and its verb in the Old and New Testament, you will find that the word is related to:
- a contract - “to marry: to give yourself in marriage, to take a wife, to get married” (H2992, G1060),
- a possession - “to possess, to rule over” (H1166),
- conjugal rights, literally, the flesh (H5772b), and
- a ceremony (G1062).
Nowhere is there mentioning of “star-crossed lovers”, a “soul mate”, or the “prince on the white horse”, so to read romantic notions of marriage, to read exclusivity between one man and one women into biblical marriage is to insert a secular, romanticized concept into the bible that is simply not there.
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We have a dream of what our Christian plural marriage family will look like, and if you are potentially interested in joining us as a sisterwife, here is what would await you, what you would be a vital, active participant in.
We dream of a big family, up to seven wives and our husband, and a whole lot of children, as many as God might grant us. We hope that our Christian polygamous family will be multi-generational soon, either with old or left-alone parents of the sisterwives to join us, or when our children are old enough and take over what will be prepared for them, so that there can be progress both in Kingdom Building and in the raising of a God fearing, patriarchal, independent, self-sufficient, big polygamous family that
“shall speak with the enemy in the gate” (Ps 127:5).
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To live a godly life, it is of utmost importance to be removed from today’s society as far as possible (Rev 18:4-5), and to raise our children in God’s way so that they do not have to turn 35 before they realize which choices would have been right, which way they should have taken from the beginning to avoid defiling themselves with uncleanliness, immorality and fornication. (Pro 22:6; Gal 5:19-21) This removed lifestyle is much easier to put into practice as a group of adults than as a couple, for it needs many hands to build the family’s house and premises, to grow all the family’s food, to sew all the family’s clothes, to homeschool all the children, to provide for the old as well as for the young, in short, to build a Christian, godly home.
“Where there is no vision, the people perish: but he that keepeth the law, happy is he.” (Pro 29:18)
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christian polygamy, plural marriage, polygyny
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Recently, our activities on various internet discussion groups have prompted us to consider providing an apologetic on the topic of polygamy, or plural marriage. At first I resisted this notion, because several years have already been spent in similar endeavors. I personally studied the topic from a scriptural perspective, and then tested this against the knowledge, wisdom, and opinion of various other people. In the end, I became not just convinced but convicted that, from a biblical perspective, plural marriage is right, and true, and as completely valid a form of marriage as that of monogamy. I also came to understand that, for all the biblical proof that points to this fact, most people will simply refuse to see the truth of it, and fall back on what is now common opinion and ethic, and so I laid a defense of the principle aside and turned more towards the practical aspects of living a polygamous marriage. That was 4 years ago…
As I said, however, our recent activities have prompted us to reconsider providing a defense of Biblical Plural Marriage, and so we will present the case, from a completely scriptural perspective, within the pages that follow. As we go through this together, I want to mention to you and have you keep in mind that we are primarily concerned with defending Biblical Plural Marriage against those of the Christian faith, as they are, first, the most rabid opponents of Biblical Plural Marriage, and second, they would benefit most from a proper understanding of Scripture in every regard, including that of Biblical Plural Marriage. Finally, we have no concern for the opinions of unbelievers and make no attempt to address their concerns here.
Stay tuned for more.
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